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Diffracting Africa; or, Signifying Blackness Without Distinction

Muindi Fanuel Muindi of the Fyrthyr will be featured in a seminar series convened by Professor Sha Xin Wei and Cécile Malaspina at Collège international de philosophie Paris and King’s College London:  “Experiment and Experience: A Polyphonic Seminar on the Dao of Indeterminacy and Play”

All sessions will be online at 17:00-19:00 pm (GMT / UK time)


Abstract

Western anthropologists studying the indigenous cultures of Black Africans on the continent have, all too often, been intent upon searching for “old ways” that have persisted in spite of the “modern” history of the continent, hoping to gain insights into “pre-modern” and “primitive” peoples. The reality is, however, that the cultural practices of indigenous Black Africans on the continent observed by these anthropologists have all been formed, to some degree, in response to one of the greatest sequences of geographic, demographic, and historiographic catastrophes, from the Slave Trade, to the Colonial Scramble for Africa, to the Organized Abandonment and Underdevelopment of the Postcolonies.

Similarly, Western anthropologists examining aspects of continental Black African cultures that seemingly persist in diasporic Black African cultures have, all too often, imagined that they are observing “old ways” that have persisted in spite of the genocidal, ethnocidal, and ecocidal machinations of racial capitalism. In reality, however, they are observing the dynamic play of homologous and analogous developments and recombinatory Trans-Atlantic crossings, back and forth, between the cultural ecologies of the continent and the diaspora --  all being responses (and not simply reactions) to the apocalyptic events of the past six centuries on both sides of the Middle Passage.

Taking the above into consideration, this lecture will attempt to re-articulate the schism between the continent and the diaspora as an evolving object of philosophical study by re-appropriating and re-evaluating the psychoanalytic anthropologies and ethnographies that informed Deleuze and Guattari’s Schizoanalysis, re-reading them alongside the work of W.E.B. Du Bois, Franz Fanon, George Jackson, Hortense Spillers, Achille Mbembe, Saidiya Hartman, R.A. Judy, Fred Moten, and Denise Ferreira da Silva. In so doing, this lecture will make the case for an Afro-Schizoanalytics and an Anti-Oedipal Blackness that runs counter to applications of Western psychoanalytics and schizoanalytics to anthropologies of continental and diasporic Black Africans.

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March 31

AGAPE // Session 8: “At Home in the Surround”

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April 28

AGAPE // Session 9: “Generation(s) in and of Struggle”